Thus, in Job 7:4 : 'I am full - שׂבעתי s'âba‛etı̂y - of tossings to and fro unto the dawning of the day.' when the Assyrians invaded and conquered the northern kingdom. It is applied to a sacrifice that was wholly consumed, or made to ascend on an altar. Amos 5:21 Parallel Verses [⇓ See commentary ⇓] Amos 5:21, NIV: "I hate, I despise your religious festivals; your assemblies are a stench to me." Amos 5:21-24. Even though you bring me burnt offerings and grain offerings, I will not accept them. It has been misused by Christians to argue the superiority of prophetic ethics over Judaism’s “legalistic” ritual practice. They are obeying the law and worshipping God the way he told them to worship. Use this table to get a word-for-word translation of the original Hebrew Scripture. Though you bring choice fellowship offerings, I will have no regard for them. 21 I hate, I despise your feasts, and I can’t stand your solemn assemblies. 22 Though you offer Me burnt offerings and your grain offerings, I will not accept them, Nor will I regard your fattened peace offerings. 22 p Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. This shows the English words related to the source biblical texts along with brief definitions. the day of the LORD is darkness, and not light. Amos 5:24 - 'But let justice roll down like waters And righteousness like an ever-flowing stream. Praise times Do what? The Lord purposed to fulfil His promises to Abraham, Isaac and Israel... but the nation's persistent refusal to repent, ignited God's burning anger against them, so national judgement became the inevitable consequence. Amos 5:21-24 NIV “I hate, I despise your religious festivals; your assemblies are a stench to me. Amos made a great appeal to justice and righteousness, by saying, “But let justice roll on like rivers, and righteousness like a mighty stream” (5:24). even very dark, and no brightness in it? (Amo 5:21-27) Israel's religious ceremonies will not save them from the wailing and woe to come. Commentary, Amos 5:18-24, Carolyn J. But when offering these things to the Lord we must ensure 1 Hear ye this word which I take up for a lamentation over you, O house of Israel: In Matthew, it is the highly anticipated wedding banquet, the moment when Christ returns to claim the beloved people … Continue reading "Commentary on Amos 5:18-24" Ver. The northern kingdom proudly participated in Israel's religious festivals and feast-days, unconcerned that their hypocrisy angered the Lord. It took courage for Amos to speak, but he would rather have the abuse and judgement of men, rather than the displeasure of God. Amos 5:24 “But let justice roll on like a river, righteousness like a never-failing stream!” Explanation and Commentary of Amos 5:24. Jeroboam I set up a golden calf at Bethel (I Kings 12:25-31), since the city had religious associations from the days of Jacob (Genesis 28:10-22; 35:1-7). The Lord has no pleasure in the feasts which they celebrate. Amos 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies. Rather: "Let justice roll down like waters, and righteousness like an everflowing stream." Amos 5:21 Context. Though you bring choice fellowship offerings, I will have no regard for them. The burnt-offering was wholly consumed on the altar, excepting the skin and the blood. I hate and despise your feast-days — This and the three following verses are the same in sense with Isaiah 1:11-16, and the other texts referred to in the margin, on which the reader is desired to consult the notes. The fat was burned on the altar. Je déteste, je méprise vos fêtes, je ne peux pas sentir vos assemblées. In Matthew, it is the highly anticipated wedding banquet, the moment when Christ returns to claim the beloved people … Continue reading "Commentary on Amos 5:18-24" on StudyLight.org. Amos was a prophet from the Southern Kingdom. 4 For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live: 5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought. in your solemn assemblies—literally, "days of restraint." 22 p Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Amos 5:21-24 New International Version (NIV) 21 “I hate, I despise your religious festivals; your assemblies are a stench to me. The first mention of the day of the Lord from a Hebrew prophet is found in the book of Amos: “Woe to you who long for the day of the Lord! However, God elected him"apparently a Jew and thus from the rival Southern Kingdom"to bear His challenging indictment against the Northern Kingdom's sins, as well as His call for Israel's repentance. The prophet Amos prophesied in the northern kingdom although he was from Jerusalem. But God could not stand their hypocritical offerings and ungodly assemblies - "I hate, I reject your festivals", He thundered, "nor do I delight in your solemn assemblies". They are obeying the law and worshipping God the way he told them to worship. Hymns of praise, full-toned chorus, instrumental music! First be reconciled to your brother, and then come and offer your gift. I will not listen to the music of your harps. History and meaning of Amos 5:21-27 KJV. Israel … Rather: "Let justice roll down like waters, and righteousness like an everflowing stream." The word rendered peace offering should be translated as in the margin. Jan 8, 2020 Jan 27, 2020 by Editor in Chief. Such a polarizing view of ethics and ritual betrays a profound misunderstanding of the deep connection in ancient Israel between liturgy and justice. Amos 5:21-24 – Let Justice Roll Down Like Waters Summary Amos announces that God hates the people's "festivals" and "will not accept" their offerings. Thank You that Christ is our blessed Hope and in Him there is grace and liberty. First be reconciled to your brother, and then come and offer your gift. . Look at this passage in Amos 5:21-23. The Book of Amos is the third of the Twelve Minor Prophets in the Tanakh/Old Testament and the second in the Greek Septuagint tradition. This threatening judgment will not be averted by the Israelites, even by their feasts and sacrifices (Amos 5:21, Amos 5:22). and Exploring the Meaning of Amos 5 Amos 5:21-27. Sacrifices 3. History and meaning of Amos 5:21-27 KJV. He is full of tender-kindness and loving mercy, but He is also a righteous God of justice, Who is honest and fair. Fat ... - They were required to offer, not the lame, or the diseased Deuteronomy 15:21; Deuteronomy 17:1; Leviticus 23:12; Malachi 1:7-8; and God admits here that they had externally complied with this requirement. Despite the knowledge that God's wrath and terrible judgement would precede His promised kingdom, their salvation was assured, and their freedom and liberty remained God's never-failing promise to His people. Study Amos 5 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Amos 5:23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. Until his calling by God, Amos lived and worked in Judah. Isaiah is fuller; Amos, more condensed. Amos 5:21-24. The Book of Amos is the third of the Twelve Minor Prophets in the Tanakh/Old Testament and the second in the Greek Septuagint tradition. A Lament and Call to Repentance Hear this word, Israel, this lament I take up concerning you: “Fallen is Virgin Israel,never to rise again,deserted in her own land,with no one to lift her up.& What was missing, Israel thought, to secure them the favor of God? "A brilliant ironist, Amos reverses his audience's expectations at every turn in the book that bears his name." Any offering that consisted in an animal that was slain came under this general denomination of sacrifice, Exodus 10:25; Leviticus 17:8; Numbers 15:5. burnt-offerings - עלות 'olôth, from עלה ‛âlâh, to go up, ascend. However, during the exile this expression comes to mean a time when God would avenge Israel against its oppressors and bring about its restoration ( Jer 50:27 ; Ez 30:3 – 5 ). This was commonly a voluntary offering; and this shows their zeal to comply with the external forms of religion. Amos 5:23, KJV: "Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols." But Amos makes it clear that because the people have become God’s enemies by refusing to heed the prophetic word, they too would experience the divine wrath on that fateful day. We understand why God said. d. Amos condemns their empty religious activity. But because of the nation's evil, God's wrath would have to precede His promised time of peace and prosperity, and His few faithful followers were warned not to long for the day of the Lord - for it would be a day of deep darkness and terrible gloom - and would bring with it the severest judgement upon His people, Israel. The meaning then is, that hypocrites are here recalled to true worship, because they vainly and absurdly tormented themselves with their own fictions: and by requiring from them righteousness and judgment, he required a holy and pure life, or, in a word, uprightness. Amos 5:21 Translation & Meaning. It is a part of the Book of the Twelve Minor Prophets. I delight not - That is; I delight; not in them when offered without the heart; or I delight not in them in comparison with works of righteousness; see Amos 5:21-24; Psalm 4:9-13; Psalm 51:16-19. “I hate, I despise your feast days”: Religious activity without heart reality is repugnant to God. It has been misused by Christians to argue the superiority of prophetic ethics over Judaism’s “legalistic” ritual practice. Amos 5:21, ESV: "“I hate, I despise your feasts, and I take no delight in your solemn assemblies." Amos was a humble shepherd called by the Lord to prophesy to the people of Israel in the eighth century B.C.E. “I hate, I despise your feast days”: Religious activity without heart reality is repugnant to God. In Amos, the Day of the Lord is to be a day of light and brightness. He warned the arrogant citizens in the northern kingdom, of God's impending judgement. immorality; unjust slavery; economic exploitation; legal injustices and self-gratification. Amos 5:21 "I hate, I despise your feast days, and I will not smell in your solemn assemblies." But no definition is given; Amos seems to consider that unnecessary., . Amos 5:21, KJV: "I hate, I despise your feast days, and I will not smell in your solemn assemblies." And so those things, whereby they hoped to propitiate God, were the object of His displeasure. Such faithfulness is rare. Amos, an older contemporary of Hosea and Isaiah, was active c. 750 BC during the reign of Jeroboam II (788–747 BC), making Amos the first prophetic book of the Bible to be written. Amos 5:21-24. Though you offer Me burnt offerings and your grain offerings, I will not accept them, nor will I regard your fattened peace offerings. 21 I hate, I despise your feasts, and I can’t stand your solemn assemblies. Amos 5:21-27 We often sing a song that proclaims that the Lord is worthy of worship, praise, honor, glory, offerings, reverence, fear, love, and devotion. They misunderstood. Amos 5:21, ESV: "“I hate, I despise your feasts, and I take no delight in your solemn assemblies." Read Amos 5:24 - 'Basic English Bible' translation - But let the right go rolling on like waters, and righteousness like an ever-flowing stream. "I hate, I despise your feast days, and I do not savor your sacred assemblies. The word of the Lord was not a word the people wanted to hear, just as it is so today. It is a fact that built into our human nature is a desire for worship of some kind. Amos 5:21-24 New King James Version (NKJV) 21 “I hate, I despise your feast days, And I do not savor your sacred assemblies. In so many ways does God declare that He would not accept or endure, what they all the while were building upon, as grounds of their acceptance. Away with the noise of your songs! But no doubt these words of Amos must have brought respite to that little remnant of believers - now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. Today’s readings revolve around the theme of the Lord’s coming. Amos 5:24 Meaning of Let Justice Roll on like a River. Amos 5:21. 19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him. Such summer fruits will not keep till winter, but must be used at once. Love and obedience. Amos 5 is the fifth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. He wants instead obedient lives. Amos 5: 21-27 ----- THESE verses describe the religious activity and worship which God observed as the practice in Israel in the time of Amos. Amos 5:21 Interlinéaire • Amos 5:21 Multilingue • Amós 5:21 Espagnol • Amos 5:21 Français • Amos 5:21 Allemand • Amos 5:21 Chinois • Amos 5:21 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. To get what Amos 5:23 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. However, instead of repenting and doing the works of God, by caring for widows and orphans and following the righteous Law given by Moses, they continued to abuse the poor; indulge in extravagant lifestyles; worship other gods; engage in immorality and unjust slavery; economic exploitation; legal injustices and self-gratification. when the Assyrians invaded and conquered the northern kingdom. Even though you bring me burnt offerings and grain offerings, I will not accept them. Why do you long for the day of the Lord? Amos 5:23 Translation & Meaning. The Lord is long-suffering and of great goodness. The word for “meat offering” is better interpreted “meal offerings,” since it consisted of vegetable products used in food, meal, oil, cakes, &c. Your sacrifices - זבחיכב zibechēykeb, from זבח zâbach, to slay; especially to slay for sacrifice. Let us praise His holy name that the indwelling Spirit of God has promised to lead and guide all those that trust His word and obey his command and let us rejoice that in Him is the spirit of liberty and eternal freedom. The little remnant was reminded that the Lord is Spirit, and where the Spirit of the Lord is, there is liberty. Amos 5: 18-20 ----- AMOS is continuing his faithful witness to the word of the Lord given him concerning Israel. God-ordained forms of worship and religious expression without heart reality become only nauseating, empty formalism; and they anger rather than appease God. Amos 5:21 Parallel Verses [⇓ See commentary ⇓] Amos 5:21, NIV: "I hate, I despise your religious festivals; your assemblies are a stench to me." Amos 5:24 - 'But let justice roll down like waters And righteousness like an ever-flowing stream. Amos lived in a time of prosperity and growth, due to God's goodness and grace. Amos prophesied several decades before Isaiah against a nation that was much farther "down the tubes" than was Judah. Barnes's Amos 5:21 Bible Commentary Is the multitude - There was no deficiency in the amount of offerings. The prophet is in fact saying that the people of Israel thought the Day of the Lord was one of total light. Amos 5:18-24, Studies on Old Testament texts from Series A, Ralph W. Klein, Lutheran School of Theology at Chicago. AMOS 5:21-24. Amos is not against sacrifice or the priesthood, he is against hypocrisy. Amos 5:23, ESV: "Take away from me the noise of your songs; to the melody of your harps I will not listen." Isa 1:10-15 is parallel. Gimme that old time religion 1. I hate, I despise your feast days, and I will not smell in your solemn assemblies. Because of their connection to Israel's past, Bethel, Gilgal, and Beersheba all bore significant religious meaning to the common Israelite. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. Amos , an older contemporary of Hosea and Isaiah , [2] was active c. 750 BC during the reign of Jeroboam II [2] (788–747 BC), [3] making Amos the first prophetic book of the Bible to be written. 21. It was a time of great prosperity and relative peace—although a peace maintained through great military expenditures. Such a polarizing view of ethics and ritual betrays a profound misunderstanding of the deep connection in ancient Israel between liturgy and justice. It was admitted that they complied in this respect with the requirements of the law; and that they offered an abundance of sacrifices, so numerous as to be called a multitude - רב rôb, a vast number. Truly each Day of Judgment unveils much self-deceit. "I hate, I reject your festivals, Nor do I delight in your solemn assemblies. on StudyLight.org. Amos 5:21-24 New King James Version (NKJV) 21 “I hate, I despise your feast days, And I do not savor your sacred assemblies. 22 Yes, though you offer me your burnt offerings (Hebrew: ola) and meal offerings, I will not accept them; neither will I regard the peace offerings (Hebrew: selamim) of your fat animals. Let us rejoice that the same God that cares for Israel loves and cares for us and has promised to finish the good work He has started in each of our lives - just as He will finish the good work He started in His people Israel. Such offerings abounded among the Hebrews. I hate, I despise your feast days ] Wherewith ye think to stop my mouth and to make me your debtor; saying, as that Roman emperor, when his enemy came against him, Non sic Deos coluimus ut ille nos vinceret, We have not so served the gods that they should serve us no better than to give the enemy … Amos 5 is the fifth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. It was admitted that they complied in this respect with the requirements of the law; and that they offered an abundance of sacrifices, so numerous as to be called a multitude - רב rôb, a vast number. 23 Take away from Me the noise of your songs, For I will not hear the melody of your stringed instruments. The prophet Amos prophesied in the northern kingdom although he was from Jerusalem. I HATE, I DESPISE YOUR FEASTS. AMOS 5:21-24. I will not smell—that is, I will take no delight in the sacrifices offered (Ge 8:21; Le 26:31). I pray that I may eschew the evil and do the good for Your greater glory. It is a part of the Book of the Twelve Minor Prophets. The word used here denotes any sacrifice which was made by blood; but is distinguished from the burnt-offering from the fat, that this was not entirely consumed. 21 o “I hate, I despise your feasts, and I take no delight in your solemn assemblies. Amos 5:21-24 “I hate, I despise your religious festivals; your assemblies are a stench to me. They are doing all the right things. I hate, I despise your feast days, and I will not smell in your solemn assemblies. Amos 5:21 "I hate, I despise your feast days, and I will not smell in your solemn assemblies." The little remnant was reminded that the Lord is Spirit, and where the Spirit of the Lord is, there is liberty. Amos Chapter 5 עָמוֹס א שִׁמְעוּ אֶת-הַדָּבָר הַזֶּה, אֲשֶׁר אָנֹכִי נֹשֵׂא עֲלֵיכֶם קִינָה--בֵּית יִשְׂרָאֵל. Ver. He even accused Amos of conspiring against Jereboam, the king of Israel, and ordered him to stop all his prophetic utterances. Let us never become complacent in our own righteousness, but seek to do justice, to love kindness, and to walk humbly with our God. Amos expressed the same idea Jesus did in Matthew 5:23-24: Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. It is applied to the sin-offering, trespass-offering, thank-offering. 5:22 ) view of ethics and ritual betrays a profound misunderstanding of the Lord was one of total.! Not listen to the common Israelite NIV “ I hate, I will not hear the melody thy... Your religious festivals ; your assemblies are a stench to me implemented by Moses is also righteous..., Israel thought the day of the Lord to prophesy to the sin-offering trespass-offering! Barnes 's amos 5:21 I hate, I despise your feast days, I. 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